Gus DiZerega

De Wikiberal.

Augustus DiZerega dit Gus DiZerega est titulaire d'un doctorat en sciences politiques de l'Université de Californie à Berkeley. Il a passé les seize dernières années de sa vie professionnelle dans le secteur universitaire, à enseigner dans les facultés de plusieurs universités. Il mène de nombreuses conférences sur des sujets tels que l'ordre spontané, les questions environnementales, la société, la politique contemporaine, la modernité et la religion.

Bibliographie

• 1984, Citizenship and Participation: A Reformulation of Democratic Theory, thèse de Doctorat, Université de Californie, Berkeley

• 1987,
  • a. Green Politics and post‐modern liberalism, Critical Review, Vol 1, n°2, pp17-41
  • b. Liberalism and Democracy. Commentaire du livre de Robert A. Dahl, A Preface to Economic Democracy, Critical Review, Vol 1, n°3, Summer, pp45-62

• 1988, Equality, Self-Government and Democracy: A Critique of Robert Dahl’s Conception of Political Equality, Western Political Quarterly 41, n°3, septembre, pp447-468

• 1989,
  • a. Democracy as Spontaneous Order, Critical Review, Vol 3, n°2, Spring, pp206-240
  • b. Liberalism and Democracy: Spontaneous Order, Information, and Values, Wirtschaftspolitische Blätter, n°2, pp158-169

• 1991, Elites and Democratic Theory: Insights from the Self Organizing Model, Review of Politics, 53 (2), pp340-372
• 1992, Social Ecology, Deep Ecology, and Liberalism, Critical Review 6(2-3)
• 1994, Federalism, Self-Organization and the Dissolution of the State, Telos n°100

• 1995,
  • a. Individuality, Human and Natural Communities, and the Foundation for Ethics, Environmental Ethics, 17(1)
  • b. Empathy, Society, Nature, and the Relational Self. Deep Ecology and Liberal Modernity, Social Theory and Practice, 21 (2)
  • c. Democracies and Peace: The Self-Organizing Foundation for the Democratic Peace, Review Of Politics, 57(2), pp279-330

• 1996,
  • a. Deep Ecology and Liberalism, The Review of Politics, 58(4)
  • b. Ken Wilber’s Critique of Deep Ecology and Nature Religion, The Trumpeter: Journal of Ecosophy, 13: 3, Spring
  • c. Towards an Ecocentric Political Economy, Trumpeter, Vol 13, n°4

• 1997, Market Non-Neutrality: Systematic Bias in Spontaneous Orders, Critical Review, Winter, Vol 11, n°1, pp121-144

• 1998, Saving Western Towns: A Jeffersonian Green Proposal, In: Karl Hess, dir., Writers on the Range, Boulder: University of Colorado Press

• 2000,
  • a. Persuasion, Power and Polity: A Theory of Democratic Self-Organization, Cresskill, NJ: Hampton Press
  • b. Nature Religion and the Modern World: The Returning Relevance of Pagan Spirituality, Sacred Cosmos: CUUPS Journal of Liberal Religious Paganism, Vol. 1, No. 1, novembre

• 2001,
  • a. Pagans and Christians, The Personal Spiritual Experience. St. Paul: Llewellyn
  • b. Liberalism, Democracy, and the State: Reclaiming the Unity of Liberal Politics, The Review of Politics, 63:4, pp755-782

• 2002,
  • a. Democracy, Complexity and Non-Territorial Publics: The Case for Forest trusts, In: Stephen McBride, Laurent Dobuzinskis, Marjhorie griffin Cohen et James Busumtwi-Sam, dir., Global Instability: Uncertainty and New Visions in Political Economy, Boston: Kluwer Academic Publishers
  • b. Emergent Order and Liberal Political Theory - The Good Society, The Good Society, Vol 11, n°3, pp29-33
  • c. "The Power of Government in Marriage", Political Economy of The Good Society, Vol. 11, n°3

• 2003, Scale and Magnanimity in Liberal Theory: Reflections on Civic Liberalism, Critical Review, 15:1-2

• 2004, Toward a Hayekian Theory of Commodification and Systemic Contradiction: Citizens, Consumers and the Media, The Review of Politics, 66:3, Summer, pp445-468

• 2008, New Directions in Emergent Order Research . . . , Studies in Emergent Order, Fall, Vol. 1, pp1-23
  

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